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Ancient RomeHODIE · ROMA

a.d. VIII Kal. Sept.

August 25 in Ancient Rome

Heretics in Africa lose a short-lived tolerance

religionAD 410

Julian date · ≈ Aug 26 on our calendar

viii kal. sept. · as written (pre-Julian calendar)

Honorius and Theodosius II told the count of Africa that the ruling under which heretics had crept back to their rites was entirely withdrawn, and that they faced proscription and death if they met in public.

Background

The year 410 was the year Alaric sacked Rome. The law was addressed to Heraclian, count of Africa; there the main dissenting church was the Donatist one.

Ancient source: Theodosian Code 16.5.51 · Reference

Sources

Rome today (1991–2020 avg): 30°/20°C (86°/68°F) · rain 17% of days

Rome in AugustThe hottest weeks raised the risk of fire in the dense city, especially in…

Fields & crops

Columella marks autumn beginning around 12 August; straw and stubble were gathered, figs and early fruit picked, and vineyards readied for the vintage per Columella 11.2.

Courts & law

A quieter legal month; many elite Romans were in the countryside. Under the empire, the imperial household's slaves and freedmen kept administration running.

Senate & politics

Renamed from Sextilis in 8 BC for Augustus, who had won his greatest successes in this month, including the capture of Alexandria in 30 BC per Macrobius 1.12.35.

Military

Armies stayed in the field; disease in hot camps was often as dangerous as battle modern view based on ancient accounts.

Festivals & religion

Portunalia (17 Aug.), Vinalia Rustica (19 Aug.), Consualia (21 Aug.), Vulcanalia (23 Aug.), when small fish were offered to Vulcan to ward off fire, and Opiconsivia (25 Aug.) per Varro and Festus. On the Ides, Diana's day, enslaved people had a holiday per Festus and Plutarch.

Daily life

The hottest weeks raised the risk of fire in the dense city, especially in timber-framed insulae; Augustus set up the vigiles, a fire brigade of freedmen, in AD 6 per Suetonius and Dio. Fevers peaked in late summer and early autumn; the sick poor relied on home remedies and shrines more than on doctors modern view.

Sources: Macrobius, Saturnalia 1.12 · Columella 11.2

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LATIN LINE OF THE DAY

Quid narras? Hoc est, hoc est homo, Cotile, bellus?

“What are you saying? Is this, this a pretty man, Cotilus?”

Martial, Epigrams 3.63.13 · translation ours (literal)